Nāgaraka in the Kāmasūtra: An Introduction to Masculinity in Early India

Authors

  • Sukhdev Singh Department of Humanities & Social Sciences, National Institute of Technology Patna, Bihar (India)

https://doi.org/10.17583/mcs.2021.5933

Keywords:


Downloads

Abstract

The idea of masculinity is malleable in the Kāmasūtra. This study pinpoints the factors that build or refashion masculinity. It hinges on the economic stability or declination, and undergoes changes accordingly. This study suggests that economic declination might create a category of service providers, for instance, the veśyā, sub-Nāgaraka and the tṛtīyā prakṛti, or third nature, person who corroborate malleability and fluidity of masculinity. This study also suggests that idea of masculinity is disturbed when females enter the masculine domain of kāma-related knowledge. Overall, kāma is not exclusively concerned with masculinity.

Downloads

Download data is not yet available.

Author Biography

Sukhdev Singh, Department of Humanities & Social Sciences, National Institute of Technology Patna, Bihar (India)

I presently teach English as an Assistant Professor at the Department of Humanities and Social Sciences, National Institute of Technology Patna. I was born, brought up and educated in Delhi. I earned PhD, MPhil and MA in English from the Jawaharlal Nehru University, New Delhi. The areas of reseach that I am interested in are gender and sexuality studies with a thrust on religion, literature and language, and STS. Besides academics, I have been an award-winning author of short stories. I also love cycling and photography.

References

Ali, D. (1998). Technologies of the self: Courtly artifice and monastic discipline in early India. Journal of the Economic & Social History of the Orient, 41(2), 159-184. https://www.jstor.org/stable/3632263

Google Scholar Crossref

Ali, D. (2011). Rethinking the history of the kāma world in early India. Journal of Indian Philosophy, 39(1), 1-13.

Google Scholar Crossref

Bongard-Levin, G. (1979). Ancient India. In K. Antonova, G. Bongard-Levin & G. Kotovsky (Auths.), A History of India (Book 1). Progress.

Google Scholar Crossref

Breitenberg, M. (1996). Anxious masculinity in early modern England. Cambridge University Press.

Google Scholar Crossref

Connell, R. W. (2005). Masculinities (2nd ed.). University of California Press.

Google Scholar Crossref

Doniger, W. (2003). The Kamasutra: It isn’t all about sex. The Kenyon Review, 25(1), 18-37. https://www.jstor.org/stable/4338414

Google Scholar Crossref

Doniger, W. (2007). Reading the Kamasutra: The strange & the familiar. Daedalus, 136(2), 66-78. https://www.jstor.org/stable/20028111

Google Scholar Crossref

Foxhall, L. (1998). Introduction. In L. Foxhall & J. Salmon (Eds.), Thinking men: Masculinity and its self-representation in the classical tradition (pp. 1-5). Routledge.

Google Scholar Crossref

Gerlach, U. H. (1974). Effective handouts. Die Unterrichtspraxis [Teaching German], 7(1), 83-87. https://www.jstor.org/stable/3529312

Google Scholar Crossref

Gheorghe, S. L. (2011). The differences between a living room & a drawing room. <https://www.homedit.com/difference-between-living-room-and-drawing-room/>

Google Scholar Crossref

Griffith, R. T. H. (Trans.). (1973). The hymns of the Ṛg Veda (Rev. ed.). Motilal Banarsidass.

Google Scholar Crossref

Jha, D. N. (1998). Ancient India: In historical outline (Rev. ed.). Manohar.

Google Scholar Crossref

Johnston, M. A. (2010). “To what bawdy house doth your maister belong?”: Barbers, bawds, and vice in the early modern London barbershop. In A. Bailey & R. Hentschell (Eds.), Masculinity & the metropolis of vice, 1550-1650 (pp. 115-135). Palgrave Macmillan.

Google Scholar Crossref

Klemm, W. R. (1976). Efficiency of handout ‘skeleton’ notes in student learning. Improving College & University Teaching, 24(1), 10-12. https://www.jstor.org/stable/27564903

Google Scholar Crossref

Manu. (2000). The laws of Manu (W. Doniger & B. K. Smith, Trans.). Penguin Books India.

Google Scholar Crossref

McHugh, J. (2011). The incense trees of the land of emeralds: The exotic material culture of Kāmaśāstra. Journal of Indian Philosophy, 39(1), 63-100. https://www.jstor.org/stable/23884107

Google Scholar Crossref

Ray, N. (1977-1978). Rural-urban dichotomy in Indian tradition & history. Annals of the Bhandarkar Oriental Research Institute, 58/59, 863-892. https://www.jstor.org/stable/41691756

Google Scholar Crossref

Rocher, L. (1985). The Kāmasūtra: Vātsyāyana’s attitude toward dharma & dharmaśāstra. Journal of the American Oriental Society, 105(3), 521-529. https://www.jstor.org/stable/601526

Google Scholar Crossref

Roy, K. (1992). The king’s household: Structure/space in the sastric tradition. Economic & Political Weekly, 27(43/44), 55-60. https://www.jstor.org/stable/4399058

Google Scholar Crossref

Sahgal, S. (2015). Situating kingship within an embryonic frame of masculinity in early India. Social Scientist, 43(11/12), 3-26. https://www.jstor.org/stable/24642382

Google Scholar Crossref

Sahoo, P. C. (2010-2011). The Arthaśāstra on prostitution. Bulletin of the Deccan College Research Institute, 70/71, 359-361. https://www.jstor.org/stable/42931259

Google Scholar Crossref

Saxena, M. (2006). Ganikas in early India: Its genesis & dimensions. Social Scientist, 34(11/12), 2-17. https://www.jstor.org/stable/27644180

Google Scholar Crossref

Sengupta, M. (2014). Courtesan culture in India: The transition from the devdasi to the tawaif or boijee. India International Centre Quarterly, 41(1), 124-140. https://www.jstor.org/stable/44733578

Google Scholar Crossref

Shravak, L. (1999). Buddha’s rejection of the Brahmanical notion of ātman. Communication & Cognition, 32(1/2), 9-20.

Google Scholar Crossref

Singh, U. K. (2007). Immoral trafficking of girls & women in ancient India. Proceedings of the Indian History Congress, 68(1), 162-178. https://www.jstor.org/stable/44147828

Google Scholar Crossref

Singh, Y. B. (1993). Roots of the gaṇikā-culture of early India. Annals of the Bhandarkar Oriental Research Institute, 74(1/4), 181-190. https://www.jstor.org/stable/43977198

Google Scholar Crossref

Srinivasan, D. M. (2005). The Mauryan gaṇikā from Dīdārgañj (Pāṭaliputra). East & West, 55(1/4), 345-362. https://www.jstor.org/stable/29757653

Google Scholar Crossref

Sternbach, L. (1951). Legal position of prostitutes according to Kauṭilya’s Arthaśāstra. Journal of the American Oriental Society, 71(1), 25-60. https://www.jstor.org/stable/595223

Google Scholar Crossref

Surebankar, S. P. (2012). Imaging courtesans: Early medieval Karnataka (9th-13th century A. D.). Proceedings of the Indian History Congress, 73, 367-371. https://www.jstor.org/stable/44156226

Google Scholar Crossref

Taylor, M. (2013). Purāṇic masculinities & transgender adventures in the garden of the goddess. International Journal of Hindu Studies, 17(2), 153-179. https://www.jstor.org/stable/24713564

Google Scholar Crossref

Vātsyāyana. (1883-1925). The Kama Sutra of Vatsyayana (R. Burton, Trans.). The Hindoo Kama Shastra Society.

Google Scholar Crossref

Vātsyāyana. (1994). The complete Kāma Sūtra (A. Daniélou, Trans.). Inner Traditions India.

Google Scholar Crossref

Vātsyāyana. (1999). Kāmasūtram (P. Dwivedi, Trans.). Chaukhamba Surbharti Prakashan.

Google Scholar Crossref

Vātsyāyana. (2002). Kamasutra: A new, complete English translation of the Sanskrit text (W. Doniger & S. Kakar, Trans. & Eds.). Oxford University Press.

Google Scholar Crossref

Walters, J. (1998). Juvenal, Satire 2: Putting male sexual deviants on show. In L. Foxhall & J. Salmon (Eds.), Thinking men: Masculinity & its self-representation in the classical tradition (pp. 148-154). Routledge.

Google Scholar Crossref

Downloads

Published

2021-02-21

Almetric

Dimensions

How to Cite

Singh, S. (2021). Nāgaraka in the Kāmasūtra: An Introduction to Masculinity in Early India. Masculinities &Amp; Social Change, 10(1), 54–76. https://doi.org/10.17583/mcs.2021.5933

Issue

Section

Articles